Gene and I spent five days in eastern South Dakota, but it seems like more because I fell in love with the area. Not that the campground was so great. It was okay, but it was very noisy since it was right next to the Interstate. I think it was the calming scenery (very soothing color pallet) and the people we met who were so nice and very helpful. Also, the interpretations of the Lewis and Clark and native cultures were very well done.
Spirit Mound
Clark described the mound on August 24, 2004:
"in an imence Plain a high Hill is Situated, and appears of a Conic form and by the different nations of Indians in this quarter is Suppose to be the residence of Deavels. that they are in human form with remarkable large heads and about 18 Inches high, that they are Very watchfull, and are arm'd with Sharp arrows with which they Can Kill at a great distance; they are Said to Kill all persons who are So hardy as to attempt to approach the hill; they State that tradition informs them that many Indians have Suffered by those little people and among other three Mahar men fell a Sacrefise to their murceyless fury not many years Since-- So much do the Maha, Souis, Ottoes and other neighboring nations believe this fable that no Consideration is Suffecient to induce them to approach the hill."
But, like Lewis and Clark, who actually stood on the same mound we did; we did not feel the least bit uneasy, and nobody was shooting at us. That does not alter the fact, however, that the spot has an important history for the Native Americans and now to all Americans because of all the places along the Lewis and Clark Trail, there are very few that we know for certain it is the same place they stood. And this is one of those places.
On August 25, 1804, Clark recorded their experience at the mound:
"Capt Lewis & my Self Concluded to go and See the Mound which was viewed with Such turrow by all the different Nation in this quarter...this mound appears of a Conic form...The reagular form of this hill would in Some measure justify a belief that it owed its Orrigin to the hand of man; but as the earth and loos pebbles and other Substances of which it was Composed, bare an exact resemblance to the Steep Ground which border on the Creek in its neighbourhood we Concluded it was most probably the production of nature...The Surrounding Plains is open void of Timber and leavel to a great extent: hence the wind from whatever quarter it may blow, drives with unusial force over the naked Plains and against this hill; the insects of various kinds are thus involuntaryly driven to the mound by the force of the wind, or fly to its Leward Side for Shelter; the Small Birds whoes food they are, Consequently resort in great numbers to this place in Surch of them...
"One evidence which the Inds Give for believing this place to be the residence of Some unusial Spirits is that they frequently discover a large assemblage of Birds about this mound-- is in my opinion a Suffient proof to produce in the Savage mind a Confident belief of all the properties which they ascribe it. from the top of this Mound we beheld a most butifull landscape; Numerous herds of buffalow were Seen feeding in various directions, the Plain to North N. W & N E extends without interuption as far as Can be Seen..."A major difference for us, of course, we did not see the buffalo.
Chamberlain, South Dakota, Lewis and Clark Interpretive Center
| Welcome Center Tipi |
| Corps of Discovery Disc |
The next day we returned to go through the Interpretive Center, and we were pretty impressed with the exhibits they had. Plus, the way the building was constructed was quite interesting. The second floor was built like a keel boat, and the boat extended to the outside so that it was an excellent overview of the river. The site also had one of the medallions that were used to mark many of the official Lewis and Clark sites during the bicentennial. Chamberlain is one of the hundreds of places the Corps of Discovery made camps during the journey.
Akta Lakota Museum and Cultural Center
| The Entrance to the Museum |
| Quilt Exhibit |
| The Medicine Garden |
The medicine garden is surrounded by large panels shaped like buffalo skins with prayers written out on the other side of the skin. The center of the garden is the medicine circle used by the Lakota.
Fischers Lilly Park, Site of the Confluence of the Bad River, and Ill Humered Island
| The Flag a Fischers Lilly Park |
In Fort Pierre (pronounced Fort Peer) we visited Fischers Lilly Park, which is a beautiful park at the location where the Bad River flows into the Missouri River and across from Bad Humered Island (today called La Framboise Island).
The park is located where the Corps of Discovery camped and first met with the Teton Lakota nation. The interaction is one of the most important of the journey. For various reasons, the encounter led to an armed confrontation and very nearly endangered the success of the endeavor.
| Mouth of the Bad River with Bad Humered Island Beyond |
Lewis and Clark had high hopes for a successful meeting with the Lakota chiefs as indicated by Clark's journal entry of September 25, 1804, "a fair morning the wind from the S. E. all well, raised a Flag Staff & made a orning or Shade on a Sand bar in the mouth of the Teton River for the purpose of Speeking with the Indians under..."
| The Mouth of the Bad River from Bad Humered Island |
South Dakota Cultural Heritage Center
| Flags at Half Staff at the Cultural Heritage Center |
The South Dakota Cultural Heritage Center is located atop a high bluff and seems to fade into the landscape. It sits higher than Pierre (pronounced Peer), and boasts a superior view of the city.
The building houses the state archives and research area as well as a beautifully-presented gallery of South Dakota's cultural heritage from pre-history through pre-statehood to the present. It took us about 1.5 hours to go through the exhibits in the gallery, and we found them quite engaging.
I especially admired Cultural Center's exhibit of the story-telling winter-count calendar. A winter count is a history in which major events are recorded by pictures. One picture is used to record a signature event for each year. A single buffalo skin like this one could be used to document hundreds of years.
| The South Dakota Cultural Heritage Center |
| An Example of a Winter Counts History |
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